Meeting jesus again for the first time
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Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith. Now, in Meeting Jesus Again. Meeting Jesus Again for the First Time has 3692 ratings and 216 reviews.
I'd give it a higher review but I'll wait until I study it in a group setting. I've had a decade and a half of estrangement from the religion of my youth (Christianity), with fits and starts of making peace with it and attempting to integrate it into my current spirituality and worldview. If you are looking for traditional orthodoxy you will not find it.
Borg would probably agree with me - he doesn't really get his Jesus from the WHOLE Bible. Borg writes is Truth, and I think that he is the first to say that he is providing his own thoughts and conclusions based on his research. Borg's personal journey of naivety to agnosticism bordering on atheism to mature Christianity resonates deeply with me. Borg's view of the early Church as creating Jesus out of its experience was very interesting.
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Besides adding a much needed, often not discussed, context to the time of Jesus, I feel that Borg also did a great job of getting at what he felt was the heart of Jesus' teachings. Borg comes close to making conclusions based on modern notions of gender neutrality or complementarity. Borg himself were not explicit about the need for gender complementarity.
But I also "believe" that we see through a glass darkly and that our statements, such as the Nicene Creed, are only wrapping on a very, very big package of mystery. But if Borg is trying to tell me something important, most of it is getting lost in translation. But it's okay Borg says: ". But my favorite section was the explanation of the exclusiveness of conventional wisdom and compassion of alternative wisdom: the wide or narrow path.
As predicted I'm much more comfortable with the former than the latter.
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Except that we shouldn’t refer to him as a man. For many contemporary Christians, Biblical scholarship is seen as the enemy of faith. For that matter, who made "narratival" an adjective?
- (Elaine Pagels would explain the politics in the choice the translators made of a certain word over another) I especially like the section on the wisdom of God which is the feminine word Sophia.
- Actually it's the opposite Marcus.
- All Christianity is, to some extent, idolatrous.
- All the worlds Buddhists, Muslims, Jews, atheists, etc.
- And bread eaten in secret is pleasant.
I finished it the first time on December 28, 2012, and my review of it is below the line of asterisks. I found this book very valuable for me, even when I challenged it. I guess the test will be when I read more Borg books and he works hard to show how the resurrection didn't really happen. I have no doubt that many will be offended by the book. I knew that at age four. I learned something new - Marcus is a clergy spouse.
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I learned that the gospels are neither divine documents nor straightforward historical records. I read this as a part of a Lenten study with laity. I really enjoyed this book. I received this book for Christmas. I thought that this book was at bottom a book of faith.
To me, he’s a pathetic fraud and no intellectual. Two Episcopalians whom I respect told me I should read this book. What church/sect follows the spiritual version of Scripture vs. When he talks about the Christian life as a transformational journey in relationship with God I think all my colleagues and I would agree with him - except that he doesn't use those words with the sort of meanings that orthodox Christians would use those words to mean. Which brings me to this imaginary Q source crap.
This book changed my view of Jesus and gave me a lot of serious things to think about. This book is a superb introduction to an important current in modern Christology. Though Borg says he is searching for the historical Jesus, he ends with nothing but images, thinking apparently that only a politically correct, sanitized, insubstantial Jesus can bring skeptics back to church. Thousands of books are eligible, including current and former best sellers.
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In straightforward, accessible prose, Borg looks at the major findings of modern Jesus scholarship from the perspective of faith, bringing alive the many levels of Jesus' character: spirit person, teacher of alternative wisdom, social prophet, and movement founder. In this type of understanding, "Christian life moves beyond believing in God to being in a relationship to God.
- " This seems to me to be a pretty good description of the Hasidim, and I think that If Yeshua were alive today, he would be a Hasid.
- " To take this story seriously means taking sin seriously, and guilt, and forgiveness.
But probably due to my ingrained evangelical upbringing, I have a major problem with God as woman. But that doesn't make Sophia a Biblical deity. But that would be a waste of my precious life and scholarly resources (I do have about 50 actual GOOD books to read). But the serpent said to the woman, “You will not surely die.
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One of the most compelling arguments Borg made in this book dealt with Jesus' emphasis on compassion and grace. One quote sums up the book well: Borg describes Jesus as a “spirit person, subversive sage, social prophet, and movement founder who invited his followers and hearers into a transforming relationship with the same Spirit that he himself knew, and into a community whose social vision was shaped by the core value of compassion.
Which is what Lutheran theologian Marcus Borg does in this popular book whose cover claims "Over 250,000 Sold! Which is what Lutheran theologian Marcus Borg does in this popular book whose cover claims "Over 250,000 Sold! Wow, I never thought of Jesus that way! Yes Borgy, how WILL you understand any of the Bible?
John, the latest of the gospels, presents Jesus as he had come to be understood by Christians of that time. Just ordered Meeting the Bible and am looking forward to continuing enlightenment. Later: "For Paul, Jesus is the embodiment of Sophia. Later: "For Paul, Jesus is the embodiment of Sophia. Likewise, I find the author's idea of "sketching" Jesus with broad conceptual strokes appealing, even if the results leave much to be desired.
The religious life is thus about relationship, not measuring up to a body of rules and regulations and expectations. The things he rejected in his evangelical Lutheran upbringing are the things I recoil from in contemporary evangelicalism. There is a little of that, but it reads, at least to me, much more like a Christian living book. There's not much in it that he accepts as trustworthy and Godly. They are no friend to Biblical Christianity.
The funnest bit of this book was the Wisdom Sophia claims. The only real question is: Why does Borg claim to be a Christian or Jesus' follower at all? The point about Christianity being originally a religion not focused on laws and rules but on the relationship to god (call it belief or worship). The problem is that the cite is exactly not such a departure, as the rest of it indicates: "these ought ye to have done, and not to leave the other undone.
If you need immediate assistance regarding this product or any other, please call 1-800-CHRISTIAN to speak directly with a customer service representative. If you overturn the old norms for new ones, shouldn't the new ones become new targets of our "compassion"? If, on the other hand, faith is not a component of my experience of Jesus, then, not being a resident of first century Galilee, I have no such experience.
Internationally known in both academic and church circles as a biblical and Jesus scholar, he was Hundere Chair of Religion and Culture in the Philosophy Department at Oregon State University until his retirement in 2007. Isn't that what's meant by transgendered? It also helped bring me peace when dealing with the idea that there may either be no God or that Jesus himself wasn't actually God. It does not make sense to me.
See, he equates wisdom with God. Since finishing this book, I've been (only half jokingly) referring to myself as a Borgian Christian. So, in a lot of ways, Borg articulates a Christianity that is unlike the one in which fundamentalist believe in. Sometime in my mid to late 30s, for some unknown reason, I felt drawn back to God and the church and explored my old church and others like it because I knew no better. Sophia was there at the beginning (brooding over the waters like a mother hen).
Literally, in my old church, the richest man in town went to “our church,” the mayor went to “our church,” a state senator went to “our church,” the governor was an elder at “our church,” a congressman went to “our church,” 5,000 people went to “our church” which had a huge campus you needed a map for and a budget in the tens of millions. Look for the Kindle MatchBook icon on print and Kindle book detail pages of qualifying books.
Ask ANY evangelical child of five years or so and they’ll be able to tell you that.At the busiest corner she cries out; at the entrance tot he city gates she speaks.Believing in Jesus does not mean believing doctrines about him.
His struggle is grounded in contemporary scholarship, personal experience, and "an understanding of the Christian life as a relationship to the Spirit of God--a relationship that involves one in a journey of transformation. His work has been translated into eleven languages: German, Dutch, Korean, Japanese, Chinese, Indonesian, Italian, Spanish, Portugese, Russian, and French. I always knew Jesus was a radical man, addressing what he saw as an unjust system.
Furthermore, he said the gospels are not straight forward historical documents inspired directly by God but are developing traditions of the early Christian movement put int This is a remarkable book! He is the Hundere Distinguished Professor of Religion at Oregon State University.
- And didn't like the "Jesus Committee" that decides what Jesus said or didn't say.
- And didn’t really know too much about Christianity, even by his own admission.
- And found a home in a mainline church.
- And generally just laugh endlessly at Borg and Crossan and their silly Bible-hating club.
It is possible, and if so, it means that Paul spoke of Jesus as the Sophia of and from God. It leads from life centered in culture to life centered in God. It talks about “pre-Easter” and “post-Easter” Jesus. Jesus used them to invite his hearers to see something they might not otherwise see. Jesus' subversion of "common sense" or traditional wisdom of the Jews who were so bound up in the purity system is very familiar today.
He says his central claim is that these three macro-stories shape the Bible as a whole, and that each of these stories images the religious [or spiritual] life in a particular way and, in fact, each images us and our lives in relation to God.
Born into a culture whose social structure was rigidly based on a purity scheme, whose vision of religious life was to be as "pure" as God demanded, Jesus did not recognize his culture's social/religious constructs as consistent with his experience of God. Both said that it frames Jesus in a way that makes sense to them. Both said that it frames Jesus in a way that makes sense to them.
Borg is a leading member of a group of arch-skeptics known as "the Jesus Seminar" which claims that the only record, if any, we have that such a person as Jesus ever existing are the words, "give to Caesar what is Caesar's. Borg is no doubt a highly sincere academic and scholar, but I think that books of this type or studies of the nature of the Jesus Seminar flirt with the idea that Christianity is just one way of viewing the world instead of The Way. Borg on how to open our eyes.
And if it is read as a book of faith, it provides perspectives on Jesus that can help to deepen and explore faith.And they justify this by?As I began to read the book, I wasn’t sure how to respond to Borg’s statement that he had come to the mind-boggling realization that the popular image of Jesus as the divine savior who knew himself to be the Son of God and who offered up his life for the sins of the world was not historically true.
Borg says that we need to look at our images of Jesus, and if we don't like them, co Two Episcopalians whom I respect told me I should read this book. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining.
As I began to read the book, I wasn’t sure how to respond to Borg’s statement that he had come to the mind-boggling realization that the popular image of Jesus as the divine savior who knew himself to be the Son of God and who offered up his life for the sins of the world was not historically true.As far as Borg's message is a call for us to seek to follow Jesus rather than go along with whatever it is the surrounding world preaches, this book could almost sneak into the "evangelical devotional" category.
- And Borg makes a persuasive argument for this view of Jesus - for a Christianity spiritually centered on God, for a faith community in which each member strives to incarnate God's compassion as fully as Jesus did - to incarnate an inclusive, accepting love towards all.
- Borg says that this Jesus whom we are in relationship with is not just a figure of the past, but a living figure of the present.
- I highly recommend this book to anyone and everyone from a Chri I've had a decade and a half of estrangement from the religion of my youth (Christianity), with fits and starts of making peace with it and attempting to integrate it into my current spirituality and worldview.
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- How can one have a relationship with Jesus, which the author concludes is the most important thing, if you don't believe he really said what is attributed to him in the Bible?
His public life also contained an argument for moving from secondhand religion to firsthand religion: moving beyond secular and religious conventional wisdom, which is what we are taught to believe by others, to a subversive wisdom that comes from personal relationship and experience with God.
Persons are good at not acknowledging that the Logos (Word) is the same as Sophia (Wisdom) of God. Please add the address to your address book. Provides an account of contemporary Jesus scholarship--told in simple language for lay readers--and of his personal struggle to find authentic, mature faith. Religious life is not so much a journey as a story of sin, guilt, sacrifice and forgiveness. Rosemary Radford Ruether calls this book "highly readable".
Here, the historical pre-Easter Jesus and the post-Easter Jesus (whom other writers have referred to as the Christ of faith), or the Jesus revealed by scholarship and the Jesus of Christian tradition are brought together as Borg articulates his own struggle from doubt to faith. He’s a dumbass of the first degree. He’s not a “real” Christian, in my opinion, probably doesn’t even know what one is, and this book is a sham.
Sorry borgy - but this time Jesus is actually talking about God. Tends to an understanding of Christianity as primarily a religion of the afterlife: better get right with God before you die! The Priestly story says that we are sinners who are guilty before God, in need of forgiveness. The author claims that Jesus is a teacher of "alternative wisdom", which is contrasted with "conventional wisdom". The end of Chalcedon does not mean the end of Christianity - it might signal renewal.
Described by The New York Times as "a leading figure in his generation of Jesus scholars," he has appeared on NBC's "Today Show" and “Dateline,” PBS's "Newshour," ABC’s “Evening News” and “Prime Time” with Peter Jennings, NPR’s “Fresh Air” with Terry Gross, and several National Geographic programs.
In all, the book is a great popular level manuscript that demonstrates a less well known historical understanding of Jesus and his teachings, and offers an alternative to the dominant theological interpretations present in our culture. In fact, that’s how I view God. In particular, are we to understand 'wisdom of God' in these verses [from St.
- "Sophia cries out in the street; in the squares she raises her voice.
- "Sophia cries out in the street; in the squares she raises her voice.
- "Therefore also the Sophia of God said, "I will send them prophets and emissaries, some of whom they will kill and persecute.
- "This story is very hard to believe.
Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith 4. Meeting Jesus Again is written in an affable, gracious, and unflinchingly honest voice. Meeting_Jesus_Again_for_the_First_Time? Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith. Of the many recent books on the historical Jesus, none has explored what the latest biblical scholarship means for personal faith.
Even Christianity, as a general movement, has reverted over time to doing the very things the Jewish system of Jesus' time was guilty of, providing us with much food for thought going forward, especially for those feeling alienated and wondering where we might go from here. Even psychology can help us with our relationship with God. Even though I view myself as a fairly liberal Christian, I’m afraid I’m going to probably come across sounding like my old evangelical self in this review.